The Gospel of John

 

07/29/08

 

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Scourging and the Crown of Thorns John 19:1-5

 

Today we begin to look at the process that Jesus had to go through before He made it to the cross. I think so often that we want to jump right to the Cross. And while I think that the cross is a very central part of what Christ and God went through for us it was not the beginning. Prophecy had to be fulfilled, and that prophecy is found in Isaiah 53:4-5:

4 Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. 5 But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed.

Today I we make it to the fulfillment of this prophecy. Let’s read our text today Found in John 19:1-5 says:

Then Pilate took Jesus and flogged him. And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!”

This chapter begins with these words "...and flogged or scourged Him...," that have a terrible impact on the body, soul, and emotions of our Messiah. Since we have never experienced a scourging our mind absorbs the phrase in a second and passes to the next sentence. The Bible gives no further explanation. There is no parenthetical statement or footnote explaining what it means. Most of us read over it for years without really contemplating that word...scourged.

It was somehow a part of the crucifixion. Maybe we heard a preacher say it was some sort of a whipping. Oh, but it was so much more. This morning, let us pull back the curtain of history and experience a brief glimpse of Jesus scourged, and of the love He possesses for mankind. What was it that Pilate wanted the people to see that Friday morning? What was involved in the scourging of Jesus?

Well first what were the definition and limitations of scourging.

Remember that these were not civilized people by modern standards. We would not be allowed to treat a dog today the way our Lord was. An "examination by scourging" was a legal beginning to every Roman execution because it weakened the victim through shock and blood loss. Without scourging, strong condemned men might live on the cross for several days until exposure, wild animals, insect or birds contributed to their death. This brutal flogging was called the "little death" and preceded the "big death"--crucifixion. The only allowable exemptions to this law were women and Roman senators or soldiers.

History tells us that a criminal was flogged either by two soldiers-- called "lectors"--or by one who alternated positions. Under Hebrew law a punishment was limited to forty strokes. The Bible says, "He may beat him forty times but no more, so that he does not beat him with many more stripes than these and your brother is not degraded in your eyes" (Deuteronomy 25:3). Because of tradition, they normally stopped at thirty-nine in case they miscounted.

However, there was no such numerical limitation imposed by the Romans. One writer has said that when the Romans scourged a Jew, they struck at least forty-one times out of spite for the Jewish law.

A scourging’s severity depended entirely on the lector’s disposition. The only rule for the lictor who scourged a man about to be crucified was that he was to expire on the cross--not at the stake. Therefore he tried to bring his victim to the very verge of death, without crossing that threshold.

Instruments Of Scourging.

The scourging post was usually about two feet high. A criminal’s wrists were strapped to an iron ring that projected from two sides near the top. Sometimes the victim’s arms were instead stretched above his head and fastened to a beam. The usual instrument was a short-handled whip (called a flagellum) with "several single or braided leather thongs of variable lengths, in which sharp pieces of sheep bones were tied at intervals" Sometimes the whip instead was made of several thin, iron chains which ended in small weights.

However, the punishment could only be administered after proper Preparation for Scourging.

Clothing was stripped so the prisoner stood naked, or at the most with a loincloth. The man’s wrists were tightly fixed to the iron rings. He was stretched, face down, with his feet pointed away from the post or, in the case of the beam, he was hoisted vertically. In both cases, the shoulder blades were positioned to provide little protection for the underlying flesh. The tension of awaiting the first blow was cruel. The body was rigid. The muscles knotted in tormenting cramps. Color drained from the cheeks. Lips were drawn tight against the teeth.

Scourging Itself.

Then it came ... the whistle of the whip and the dull thud as it made contact with flesh. Then it came ... the burning sensation and the first trickle of blood. Then it came ... again and again, more rapidly, blow after blow. Then it came ... with seemingly unbearable agony the naked back, neck, sometimes face, chest (as the whip was allowed to encircle the body), and legs were repeatedly struck. At first, it caused deep bruising. Then, as the lictor continued his well-practiced procedure, the thongs, sheep bones, chains, and weights cut into the skin and even muscle.

The lacerations often tore into the underlying skeletal muscles and produced quivering ribbons of bleeding flesh. As V. P. Black puts it, "They beat Him until His shoulder blades looked like two whitecaps on an ocean of blood." The victim lost all consciousness to anything other than the blinding, burning pain as the cruel whip whistled and cut...whistled and cut. It hurt so much that men were known to bite their tongues in two during the beatings.

After what seemed like an eternity to the victim and those who loved Him, His limp body was finally taken down from the post or beam. As was the custom, His wounds were washed but not otherwise medicated. The pain and blood loss caused by scourging generally led to circulatory shock. Also factor in that Jesus had gone without food, water, and sleep for fifteen to thirty hours and that He had been physically and mentally abused during the night.

Adding Insult to Injury.

After the scourging, they did three things: 1. Put a crown of thorns on His head. 2. Put a reed in His hand. 3. Put a purple robe on Him.

The thorns could have come from the lote tree. This tree had thorns averaging one inch in length. It was improbable for anyone to form a wreath-like crown using these thorns without being injured. It would be more probable, that the crown of thorns was more like a helmet. In fact, it would have been easier to cut off a branch and use it as a helmet of thorns. (Reason & Revelation).

Another soldier then took the reed and hit Him over the head, thus driving the thorns in more deeply. How He must have hurt! How He must have bled! Since even a small cut to the head bleeds profusely because so much blood continuously goes to the brain, imagine how the blood must have run down His face, into His eyes, nostrils, and mouth, and dripped onto His clothes.

Immediately following the scourging, Jesus’ clothes were put back on His massacred back. Imagine how the garment must have soaked up the blood. How uncomfortable it was to have that rough material scratch against His open wounds! As the blood began to clot, His clothing became stiff and dry.

One of them fashioned a robe out of some purple material, another ran out to a thorn bush and gathered some prickly limbs, and another found a rod or stout stick to use as a scepter. Just about the time His bleeding stopped, they ripped His clothes off and placed the robe on Him opening the wounds again.


But I need to remind you that all of this is the fulfillment of Isaiah’s prophecy.

I want to show you one more thing about the crown of thorns, before we go any farther. Turn with me to Genesis 3:17-19:


17And to Adam he said, “Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in pain you shall eat of it all the days of your life; 18 thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. 19 By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.”

Where did thorns come from? They were a product of the curse that came because of sin. I believe that by putting a crown or helmet of thorns on Christ to mock Him, through their mockery, God still shows us even more so, how that Jesus bore our sins.

When God put our sins upon Christ, what better symbol than putting thorns on His head? Paul writes in 2 Corinthians 5:21 “For he hath made Him to be sin for us, who knew no sin, that we might be made the righteousness of God in Him”

The soldiers finally had all the fun they wanted with Him and took Him back to Pilate. Pilate then presented Him to the people. Picture, if you can, Pilate leading this purple-clad Man, with scepter dangling from His limp hand and bloody crown on His head, out for these sick people to see. Pilate said simply, "Behold the man!"

He must have thought that surely this would satisfy their hatred. Surely they will say, "You’ve done enough. Let Him go." But he underestimated them. They were no more satisfied than a shark that first gets the scent of blood. They wanted more. They wanted murder.

Today I wanted to end class by showing you one man’s rendition of the scourging that took place. It comes from Mel Gibson’s “The Passion of the Christ.” Now before we go any farther I need to tell you that it is very gruesome. The movie is rated R for this scene and the scene at the crucifixion. IF you would rather not watch it, I need you to go to the foyer. But I wanted to show it today because I need the words from our passage this morning Then Pilate took Jesus and flogged him, to mean something more to you, just as it made an impact on the first readers of this glorious letter.

The Elders also wanted me to let you know that this is not an exact representation of what happened. If we believe Josephus and Philo, two ancient historians, it was much worse. The Actor Jim Caviezel who portrays Christ in this movie was wearing a prosthetic back, and still during the shooting of this scene the broke his left shoulder.

So if those who are unsure have left, we will close today by watching the scourging scene.